Early last Thursday afternoon (Oct. 19), the Halifax ferry could be seen crossing the harbour from the windows of the Halifax Ballroom inside the Marriott Harbourfront Hotel. International scholars, professors, and media had assembled there at the 听(USS) conference to hear Dr. Sylvia D. Hamilton speak at the luncheon keynote address.
The conference, hosted by AV俱乐部, the University of King鈥檚 College and the Black Cultural Centre, was the first USS gathering to be held outside of the United States.
Dr. Hamilton鈥檚 keynote presentation centred around ancestry. She began by thanking Mi鈥檏maw ancestors and taking a moment of silence to remember children lost to violence, before then introducing herself through a description of her own personal ancestry.
鈥淚 am the great granddaughter of Charlotte and Charles Grosse, a descendant of Robert and Tena Hamilton, self-liberating Black Refugee survivors of the War of 1812,鈥� she said. 鈥淎frican descended people in Nova Scotia have shaped their identity with the forge and anvil of resistance, struggle, and love.鈥澨�
Dr. Hamilton 鈥� an award-winning filmmaker, writer, journalist, public speaker, poet, professor, and activist 鈥� titled her presentation 鈥淥n the soil of my ancestors: A report from the Black Atlantic,鈥� drawing inspiration from American poet and novelist Jean Toomer's 1923 book Cane celebrating African American culture.
Celebrating visionaries
The presentation consisted of five 鈥渇ield notes鈥� and findings, referencing the language used in sociological studies and showcasing both personal and archival photographs. "I have inserted African Nova Scotians into [British cultural and social theorist] Paul Gilroy's conceptual framework known as The Black Atlantic,鈥� she said. 鈥淎frican Nova Scotians, Black Nova Scotians are central to the development of Nova Scotia and Canada."
The findings included details about how African Nova Scotians were portrayed in early sociological studies, particularly by Canadian scholars in the 1950s and 1960s.
鈥淚 am not sociology. I am not a problem. I am human,鈥� she said.
鈥淪ometimes researchers behaved as though they knew more about us than we knew about ourselves.鈥�
She continued, speaking on how African-descended people have been misrepresented in Canada and its educational system for over a century.
鈥淩epresentations of African people in early Canadian schoolbooks used in Nova Scotia and elsewhere showed ugly depictions that presented African people as childlike at best and hardly human,鈥� she said. 鈥淭he caricatures generated name calling on the playground by white classmates who grew up to become business owners, politicians, bankers, social workers, teachers, etc.鈥�
Instead, Canadians could have been learning about people such as Eleanor Collins from Alberta and British Columbia.
鈥淪he was one of the first female singers in North America to have her own television show in 1955 produced out of CBC in Vancouver,鈥� explained Dr. Hamilton.
Or visionaries such as Drs. William and Pearleen Oliver, African Nova Scotian community leaders who helped combat racism and injustice through their work 鈥� and, in Pearleen鈥檚 case, as a founder of the Black Culture Centre and the AUBA Women鈥檚 Institute. Dr. Carrie Best, another stalwart of the community, helped shine a light on the discrimination faced by Viola Desmond in a New Glasgow theatre through her work as a journalist.
All this, despite the segregation and racism directed toward African Nova Scotians at the time.
Recommended reading:听Nova Scotia's House of Assembly gives special thanks to USS organizers
Close to home
Dr. Hamilton described being raised in Beechville, a historic Black community near Halifax. There, she grew up as the daughter of Marie Waldron Hamilton and Gerald Hamilton. Marie taught in Halifax area segregated schools.
According to Dr. Hamilton鈥檚 film documentary The Little Black School House, segregated schools existed in Nova Scotia until 1983.
鈥淭he Little Black School House tells the story of segregated schools in Canada, the teachers who taught and the students they taught. It's a multi-voiced intergenerational narrative,鈥� she said. 鈥淚t is a story of the struggle of African Canadians to achieve dignity and equality through the pursuit of education.鈥�
Dr. Hamilton also made clear that these are 鈥渕ade in Canada鈥� stories of segregation.
鈥淎s James Baldwin so eloquently wrote, 鈥榠f history was past, history wouldn鈥檛 matter. History is present. You and I are history. We carry our history. We act our history,鈥欌�� she said.
鈥淓arly African people here were leaders, architects, engineers. They were also designers, their project was freedom and dignity.鈥�
As the ferry outside crossed the waters of Halifax harbour once more, Dr. Hamilton closed her speech with a viewing of her film The Passage: Waters of the Diaspora.
After the talk, Riley Paris, a second-year history major at AV俱乐部, shared her thoughts with Dal News about Dr. Hamilton鈥檚 keynote.
鈥淚 think my favourite part was when she spoke about how African Nova Scotians have been here in Nova Scotia, they have been establishing groups and communities here,鈥� she said. 鈥淲e have been here for a long time, and that鈥檚 such a big part of the history of Nova Scotia.鈥�
Riley walked away from the talk with a better understanding of the injustices of the past.
鈥淚 really liked how it was kind of poetic, and, hearing her talk about segregated schools 鈥� it made me realize this is recent, and you know, it鈥檚 not fair to treat anyone as just sociology. These are people who had these causes and segregated schools affected their lives.鈥�